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Thus it is not unusual that a person might require more than five Saturdays to
complete the
devotion, but the acts of reparation which Our Lady asks of us are not
burdensome, so having to
start over possibly even more than once is nothing to fret about.
(To be completely
precise about this point, we should mention that in remote parishes where there
is no Mass on Saturdays, a priest may allow the faithful to make their First
Saturday devotions on
the Sunday following the First Saturday. Our Lord told Sister Lucy in the above
mentioned
revelation of May 29, 1930, "The practice of this devotion will be equally
acceptable on the Sunday
following the first Saturday when My priests, for a just cause, allow it to
souls." But this
concession which requires the permission of a priest! is only for when
circumstances prevent us
from being able to perform the devotion on the First Saturday, and not because
we forgot to form
the intention of reparation.)
Finally, we must not
make the mistake of thinking that we are finished with Our Lady's request
after we have made the Five First Saturdays. It was Sister Lucy's practice to
make consecutive
Five First Saturday devotions, one after another, throughout her life. "As for
myself," she said,
"I avow that I am never so happy as when the first Saturday arrives." And
regarding our own part
in embracing this devotion, she added: "The greatest joy that I experience is to
see the
Immaculate Heart of our most tender Mother known, loved, and consoled by means
of this devotion."
At the very
least, we should always continue to make a fervent Communion of Reparation each
month on the First Saturday! And we must seriously encourage our fellow
Catholics to do so, too.,
We simply cannot do
enough to promote this beautiful devotion, which is so consoling to Our
Heavenly Mother and so necessary for our preservation. Frere Michel, the
foremost living expert on
the Fatima apparitions, writes:
"To save souls, all
souls, 'especially those who are most in need,' to snatch them all from the
fire of hell which threatens them, is then, in the final analysis, the principal
intention of the
practice of the first Saturdays of the month, just as it was already the same
intention Our Lady
indicated on August 19, 1917, urgently inviting the three shepherds to pray and
make sacrifices:
'Pray, pray much and make