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complete glory.

                    It is true that in Heaven all the blessed enjoy perfect peace and full contentment, yet it will
                            always be true that no one of them enjoys as great glory as he could have merited had he loved and
                            served God with greater fidelity. Hence, though the saints in Heaven desire nothing more than they
                        possess, yet in fact there is something that they could desire. While the sins which they have
                        committed, and the time which they have lost, do not now cause any suffering so as to mar their
                        perfect happiness, nevertheless it cannot be denied that a greater amount of good done in life,
                            innocence preserved, and time well employed, would have given them greater happiness in Heaven.

                    Mary not only desires nothing, but also lacks nothing that She could desire. For in Her lifetime
                    She never committed any sin of the slightest imperfection. She not only never lost divine grace,
                            and never even obscured it, but She never kept it idle; She never performed an action which was not
                        meritorious; She never pronounced a word, never had a thought, never drew a breath, that was not
            directed to the greater glory of God. She never lost anything by negligence, but always
                        corresponded to grace with Her whole strength, and loved God as much as She could love Him. "O
                        Lord;' She can now say to Him in Heaven, "if I loved Thee not as much as Thou didst deserve, at
least I loved Thee as much as I could."

                    In each of the saints there were different graces, as St. Paul says: There are diversities of
                    graces (1 Cor. 12:4), so that each of the saints, by corresponding to the grace that he had
                        received, excelled in some particular virtue - the one in preaching to hardened souls, the other
                    in leading a penitential life, and another in a life of prayer. This is the reason for which the
                        holy Church, in celebrating their festivals, says of each, There was not found one like him. And as
                    in their merits they differ, so do they differ in celestial glory: For star differeth from star in
                    glory (1 Cor. 15:41). Apostles differ from martyrs, confessors from virgins, the innocent from
penitents.

The Blessed Virgin, however, being full of all graces, excelled each saint in every particular
virtue. She was the Queen of the